Yesterday I made a trip outside of Kathmandu to visit the monks at Trungram Monastery, where I spent a good portion of my last Nepal trip living and teaching English. Trungram Monastery is located about 1.5 kilometers away from the small Newari village of Sankhu, which is about an hour by mini-bus from the Kathmandu city center.
I caught a bus from Chabahil area, which is near Boudhanath stupa, one of the biggest holy sites for Tibetans in Nepal. I arrived in Sankhu about an hour later and spent some time walking around the town taking photos of the Newari architecture and the small vegetable markets. Since three years ago, I noticed a marked increase in Sankhu’s size (the population of which is estimated at about 10,000). The town now includes quite a few more small shops and even became host to a Kathmandu Bank.
I hiked up to Trungram Monastery from the town, which takes about 30 minutes and winds up a hill, past rice fields and vegetable gardens. It was a walk I had taken many times before and it felt good to let my feet lead me through familiar territory. I recognized the same small houses, resting huts and water taps from three years ago.
Walking up to the monastery, it seemed to me that very little had changed. The grass was still green and velvety, the paint on the prayer room looked fresh and the big Tibetan Mastiff dog was still chained to the dining room door. I found my good friend Jangchup, a 23-year-old monk who I’ve stayed in contact with through Facebook, in his room. He proceeded to give me a “re-tour” of the grounds, pointing out things that had changed since I was living there. Mostly, the only things that had changed were that a few shrubs were now bigger. Also, the stoic guard who used to live there, a villager who spent most of his days flinging rocks at monkeys with his sling shot, had since retired.
I visited the classroom that I used to teach five classes per day. Class was in session and I said hello to all the boys who were my former students. The monastery currently has a new English teacher, a Dutch girl who stays in the village below. Jangchup showed me the library, which is full of Tibetan writings and philosophy books. Several years ago the monastery purchased three new computers, which are stationed in the library for the monks to use. The computers do not have internet connections, but I was nonetheless impressed at their investment and encouragement of technological proficiency. Jangchup spends some time each day teaching the young monks how to use the computers.
Jangchup and I spent the day walking around the monastery and the village, exploring the famous Vajrayogini temple, talking with the locals and checking out the small meditation caves in the area, where reportedly famous monks used to come to meditate for months at a time. After a few hours of exploration, we returned to the monastery for lunch.
The food, which is vegetarian, was simple yet delicious, just like I remembered. Red-robed little monk inhaled their rice and vegetables, excited to go run around outside after lunch. There were a number of new small monks at the monastery that I didn’t recognize, but most of them I remembered from 2007. Many of the boys looked exactly the same, but a few had grown up quite a bit. Some of the boys wanted to chat, but most are so shy, especially around females, that whenever I gave them a smile, they ran away in fits of embarrassment.
After lunch I went up to the small monks’ residence hall and hung out, chatting with those proficient in English and reminiscing with them about our times together three years ago. They all asked me who I remembered and who looked the same.
“He looks the same,” I said, pointing to Pasang. “He looks different. He’s grown two feet!” I said about Nima. They all burst into a fit of laughter at that remark.
Everyone wanted to know if they looked the same or different. I asked if I looked the same or different. They told me I looked the same, except “more white.”
The rambunctious nature of the small monks was surely the same as it was three years ago. During break time, just as I remembered, they spent their free hour karate chopping one another, running around on the roof of their residence hall, playing with a goat left by one of the villagers and break dancing.
I left in the late afternoon to catch a mini-bus back to Kathmandu and said goodbye to everyone. A few of the older boys who now have internet mobile phones said they had Facebook pages.
“Add me as a friend!” I said as I waved goodbye.
Above: Villagers climbing the steps up to the Vajrayogini temple complex. They were just returning home after transporting baskets full of vegetables to Sankhu to sell.
Above: Jangchup stands in front of one of the meditation caves we explored near Vajrayogini.
Above: Jangchup and I examined some of the fine metal work on the Vajrayogini temple complex. The temple had an interesting mix of Buddhist and Hindu deities.
Above: The puja (prayer) room at Trungram Monastery. This is the place that the monks gather in the morning and evening for two-hour prayer sessions. The prayer sessions are amazing to sit in on. They include lots of deep Tibetan chanting, gongs and horns.
Above: Me standing in one of the meditation caves. This is the oldest cave in the area and Jangchup told me that thousands of years ago, monks would come here to meditate for up to six months.
Above: The boys at the monastery. The majority of the monks pictured here are my former students. (So proud of them!) Anyone under four feet I most likely don’t know, as the smallest monks have only recently entered the monastery.
Above: The small monks sit on the lawn practicing their Tibetan after lunch.
Above: Two of the boys run up and down the hill adjacent to the monastery.
Above: On our way up to the Vajrayogini temple complex, Jangchup and I came across this Hindu shrine on the side of the path. The grounds surrounding it were still wet with fresh blood, as an animal (most likely a goat) had recently been sacrificed to the Gods.
Above: Me standing in front of the Buddha in the Trungram Monastery’s puja room.